Sunday 16 March 2014

Happy Holi 2014

Holi in 2014 will start on Monday, the 17th of March and will continue for 2 days until Tuesday, the 18th of March.

Holi is a festival also known as festival of colours, and sometimes festival of love. It is an ancient Hindu religious festival which has become popular with non-Hindus in many parts of South Asia, as well as people of other communities.

It is primarily observed in India, Nepal and other regions of the world with significant populations of majority Hindus. The festival has, in recent times, spread in parts of Europe and North Americas as a spring celebration of love, frolic and colours.

Holi celebrations start with a Holika bonfire on the night before Holi where people gather, sing and dance. The next morning is free for all carnival of colours.  where everyone plays, chases and colours each other with dry powder and coloured water, with some carrying water guns and coloured water-filled balloons for their water fight. Anyone and everyone is fair game, friend or stranger, rich or poor, man or woman, children and elders. The frolic and fight with colours occurs in the open streets, open parks, outside temples and buildings. People move and visit family, friends and foes, first play with colours on each other, laugh and gossip, then share Holi delicacies, food and
drinks. In the evening, after having their water fight, people dress up, visit friends and family. It is a national holiday in our country, India.

Holi is celebrated at the approach of vernal equinox, on the Full Moon. The festival date varies every year as per the Hindu Calender, and typically comes in March, sometimes February in the Gregorian Calender . The festival signifies the victory of good over evil, the arrival of spring, end of winter.

Significance of HOLI:-
There is a symbolic legend to explain why Holi is celebrated. The word "Holi" originates from "Holika", the evil sister of demon king Hiranyakashipu. King Hiranyakashipu had earned a boon that made him virtually indestructible. The special powers blinded him. He felt that he was God, and demanded that everyone worship only him. Hiranyakashipu's own son, Prahalada was however disagreed with his father. He was a great devotee of Lord Vishnu. This irritated Hiranyakashipu. This was because once his evil brother, took earth into the sea. When Vishnu saw this, he took the form of a turtle and saved earth and killed Hiranyakashyapu's brother. So he subjected Prahlada to cruel punishments, none of which affected the boy because due to his true devotion to Vishnu, every time he was in danger, Vishnu would save him. When Hiranyakashyapu was failed in all his attempts, he asked help from his sister, Holika. Finally, Holika - Prahlada's evil aunt - tricked him into sitting on a pyre with her. Holika was wearing a cloth that made her immune to injury from fire, while Prahlada was not. As the fire roared, the cloak flew from Holika and encased Prahlada. Holika burned and Prahlada survived. Vishnu appeared in the form of Narsingha (half lion and half human) and killed Hiranyakashipu. The bonfire is a reminder of the symbolic victory of good over evil, of Prahlada over Hiranyakashipu, of fire that burned Holika. The day after Holika bonfire is celebrated as Holi.

Holi festival has other cultural significance. It is the festive day to end and rid oneself of past errors, end conflicts by meeting others, a day to forget and forgive. People pay or forgive debts, as well as deal anew with those in their lives. Holi also marks the start
of spring, and for many the start of new year. There are many other legends behind the celebration of Holi like:-  In Braj region of India, where grew up, the festival is celebrated for 16 days (until Rangpanchmi) in commemoration of the divine love of
Radha for Krishna, a Hindu deity. The festivities officially usher in spring, with Holi celebrated as festival of love. There is a symbolic myth behind commemorating Krishna as well. Baby Krishna transitioned into his characteristic dark blue skin colour because a she demon Putana poisoned him with her breast milk.  In his youth, Krishna despairs whether fair skinned Radha and other girls will like him because of his skin colour. His mother, tired of the desperation, asks him to approach Radha and colour her face in any colour he wanted. This he does, and Radha and Krishna became a couple. The playful
colouring of the face of Radha has henceforth been commemorated as Holi.

Description:-
Holi is an important festival to Hindus. It is celebrated at the end of the winter season on the last full moon day of the lunar month Phalguna (February/March), which usually falls in March, sometimes in late February. Holi is an ancient Hindu festival with its cultural
rituals. It is mentioned in the Puranas, The celebration of Holi is also mentioned in the 7th-century Sanskrit drama, Ratnavali. The festival of Holi caught the fascination of European traders and British colonial staff by the 17th century. Various old editions of
Oxford English Dictionary mention it, but with varying spellings.

The festival has many purposes. First and foremost, it celebrates the beginning of the spring. In 17th century literature, it was identified as a festival that celebrated agriculture, commemorated good spring harvests and the fertile land. Hindus believe it is a time of enjoying spring's abundant colours and saying farewell to winter. Holi festivities mark the beginning of new year to many Hindus, as well as a justification to reset and renew ruptured relationships, end conflicts and accumulated emotional impurities from past.
It also has a religious purpose, symbolically signified by the legend of Holika. The night before Holi, bonfires are lit, known as Holika Dahan. People gather near fires, dance and sing. The next day, Holi is celebrated. Children and youth spray coloured powder solutions at each other, laugh and celebrate, while elders tend to smear dry coloured
powder on each other's face. After playing with colours, and cleaning up, people bath, put on clean clothes, visit friends and family. Like Holika Dahan, Kama Dahanam is celebrated in some parts of India. The festival of colours is these parts is called Rangapanchami, andoccurs on fifth day after full moon.

Cultural rituals associated with Holi:-

1)Prepare Holika pyre for bonfire
Days before the festival people start gathering wood and combustible materials for the bonfire in parks, community centers, near temples and other open spaces. On top of the pyre is an effigy to signify Holika who tricked Prahalad into the fire. Inside homes, people stock up on colour pigments, food, party drinks and festive seasonal foods
such as gujiya, mathri, malpuas and other regional delicacies.
2)Holika dahan
On the eve of Holi, typically at or after sunset, the pyre is lit, signifying Holika Dahan. The ritual symbolises the victory of good over evil. People sing and dance around the fire.
3)Play with colours
Holi's celebrations begin the morning after Holika bonfire. There is no tradition of holding prayers, and the day is for partying and pure enjoyment. Children and youth groups form armed with dry colours, coloured solution, means to fill and spray others with coloured solution, balloons that can hold coloured water, and other creative means to colour their targets.

Traditionally, washable natural plant-derived colours such as turmeric neem kumkum etc. were used; but now water-based commercial pigments are increasingly used. All colours are used. Everyone in open areas such as streets and parks are game. Inside homes or at doorways though, only dry powder is used to smear each other's face. People throw colours, and get their targets completely coloured up. It is like a water fight, but where the water is coloured. People take delight in spraying coloured water on each other. By late morning, everyone looks like a canvas of colours. This is why Holi is given the name "Festival of Colours."Groups sing and dance, some playing drums. In south India, some worship and make offerings to Kaamadeva, the lovegod of Indian mythology, on Holi.After a day of play with colours, people clean up, wash and bathe, sober and dress up in the evening and greet friends and relatives by visiting them and exchange sweets. Holi is also a festival of forgiveness and new starts, which ritually aimsto generate harmony in the society.
Source: Odishabook.com


BJD announced 2nd candidates List for 3 LS and 18 MLA seats


Bhubaneswar: The Biju Janata Dal (BJD) today announced the names of 3 Lok Sabha candidates and 18 more candidates for the first phase of Assembly polls. The BJD president and chief minister Naveen Patnaik announced the names at Naveen Niwas.

While Nagendra Pradhan will contest the Sambalpur Lok Sabha seat Balabhadra Majhi will be the party candidate inthe Nabarangpur Lok Sabha seat. Dr Pravas Singh has been named the candidate for the Bargarh Lok Sabha seat.

The names of 18 Assembly candidates are, Bhatli-Susant Singh, Jharigan-Ramesh Majhi, Brajarajnagar-Anup Sai, Bhanjanagar-Bikram Arukh, Kuchinda-Bhubaneswar Kissan, Umerkote-Subhas Gond, Jharsuguda-Kishore Mohanty, Redhakhol-Rohit Pujari,Bijepur-Prasanna Acharya, Nabarangpur-Manohar Randhari, Boudh-Pradip Amat, Debagarh-Anita Pradhan, Bargarh-Debash Acharya, Padmapur- Bijay Ranjan Singh Bariha, Atabira-Snehangini Chhuria, Malkangiri-Manas Madkami, Dabugan-Mochiram Nayak, and Chitrakonda-Dambaru Sisa.

Source: Odishabook.com

Saturday 15 March 2014

BJD announced 30 candidates for Assembly and 5 Lok Sabha seats



Bhubaneswar: Biju Janata Dal (BJD) announced 30 candidates for assembly seats, 5 Lok Sabha seats. The list was announced by the party supremo Shri Patnaik.

The BJD candidates for the five Lok Sabha seats are – Kalikesh Singhdeo (Balangir), Sidhanta Mohapatra (Berhampur), Arkakeshari Deo (Kalahandi), Dillip Tirkey (Sundergarh) and Ladukishore Swain (Aska).

The candidates for the 30 MLA seats are – Naveen Patnaik (Hinjilikatu), Surya Naranan Patro (Digapahandi), Usha Devi (Chikiti), Lal Bihari Himirika (Rayagada), Pushpendra Singhdeo (Dharamgarh), Niranjan Pujari (Sonepur), Padmanav Behera (Birmaharajpur), Subrat Tarai (Raghunathpalli), Ramesh Chandra Chyaupatnaik (Brahampur), Sarada Nayak (Rourkela), Mangala Kissan (Rajganapur), Jagannath Sarka (Bissam Cuttack), Balabhadra Majhi (Lanjigarh), Rajendra Dholkia (Nuapada), Lambodar Nial(Khariar), Gita Sahu-(Titlagarh), Divyasingh Mishra (Junagarh), Anam Naik (Bhawanipatna), Dhaneswar Majhi (Narla), Binay Toppo (Talasara), Kusum Tete (Sundargarh), Dayanidhi Kissan (Bonai), Jogendra Behera (Loisingha), Hajji Mohd Ayub Khan (Kantabanji), Pradeep Kumar Panigrahi (Gopalpur), Latika Pradhan (Kabisuryanagar), Purna Chandra Sethi (Khallikote), Debaraj Mohanty (Aska), Purna Chandra Swain (Soroda) and Nalini Devi (Sanakhemundi).
Source: Odishabook.com

Mines Mafia eye BJD ticket for Sukinda Seat



Jajpur: As the BJD prepares to go the polls, Sukinda assembly segment in Jajpur district is now going to witness a interesting battles. The seat presently represented by party stalwart Prafulla Chandra Ghadai is now in the target of some businessmen and mines mafia who want to get BJD ticket.

What is quite interesting that some of these mafias are facing probes for illegal and over extraction of minerals, mainly chromite in the Sukinda valley. People apprehend that once these mafia elements get into the ruling BJD fold, the law and order situation in the entire valley would be disturbed.

Claiming themselves as BJD men, the mines mafia - who are operating in Talangi and Sukinda mines;- are trying to queer the pitch for the sitting MLA Mr Ghadai in different manners.

Once known for their notorious activities, these so-called BJD leaders made huge money while working as raising contractors. Many of these leaders have several criminal cases pending against them in various police stations of Jajpur district.

According to party sources, many of these mafias are making desperate attempts to divide the BJD workers of Sukinda to prove their leadership. Recently, many of them went to Naveen Niwas in a bid to meet the chief minister. However, they were frustrated as the chief minister's officials did not take note of their presence, let alone allow them inside.

Mr Ghadai, who is almost set to cross swords with Sarat Rout of Congress, has already crisscrossed the constituency several times. His meetings marked huge turnaround of party supporters pledging their loyalty for him.
Source: Odishabook.com

Job Highlights (15th– 21st March 2014)


1.      SAHEED BHAGAT SINGH (EVE.) COLLEGE, Name of Post – Administrative Officer, Section Officer, Sr. Tech. Assistant etc. No. of Vacancies – 19. Last Date     -    07.04.2014 

2.      NATIONAL INSTITUTE OF TECHNOLOGY MANIPUR, Name of Post – Professor and Associate Professor (In various streams), No. of Vacancies – 25. Last Date     -    15.05.2014 

3.      INSTITUTE OF HOME ECONOMICS, Name of Post – Assistant Professor Female (In various streams), No. of Vacancies – 48 Within 21 days from the date of publication. 

4.      MAZAGON DOCK LIMITED, Name of Post – Chief Manager, Medical Officer and Executive Trainee (Finance), No. of Vacancies – 16. Last Date     - 25.03.2014 for Online 

5.      BANK NOTE PAPER MILL INDIA PVT. LTD. Name of Post – Managers and Officers in various disciplines, No. of Vacancies – 21. Last Date     - 31.03.2014 

6.      AGRICULTURAL SCIENTISTS RECRUITMENT BOARD, Name of Post –         Director, Assistant Director, Joint Director etc. in various disciplines, No. of Vacancies – 78. Last Date     -    14.04.2014 

7.      INSTITUTE OF HOME ECONOMICS, Name of Post – Non- Teaching Posts in various disciplines, No. of Vacancies – 16. Last Date     -    14.04.2014 

8.      SAHEED BHAGAT SINGH COLLEGE, Name of Post – Assistant Professor (In various streams), No. of Vacancies – 48, Within 21 days from the date of publication. 

9.      STAFF SELECTION COMMISSION, Name of Post –         Sub- Inspector in various Departments, No. of Vacancies – Male- 2038, Female- 159. Last Date     -    11.04.2014 

10.  NATIONAL HIGHWAYS AUTHORITY OF INDIA, Name of Post – Deputy General Manager (Technical), Manager (Technical) and Hindi Translator, No. of Vacancies – 83. Last Date     -    16.04.2014 

11.  NORTHERN COALFIELDS LIMITED, SINGRAULI, Name of Post –         Staff Nurse, Jr. Over man, Dy. Mine Surveyor etc., No. of Vacancies – 2311. Last Date     -    31.03.2014 

12.  Dr. RAM MAHOHAR LOHIA INSTITUTE OF MEDICAL SCIENCES, Name of Post –         GDMO, Junior Resident, Scientist-A, Assistant Purchase etc, No. of Vacancies – 58. Last Date     -    31.03.2014
Source: www.employmentnews.gov.in

NHRC sought report from Odisha and AP over brick kiln Bonded laborers



Bhubaneswar: The National Human Rights Commission has issued notice to Odisha and Andhra Pradesh government over bonded laborers working in the different brick kilns in AP. The commission has also directed the chief secretaries of both the state to file a report in the matter. This direction came on a complaint of odisha based rights activist Akhand.
The petition said that “as many as 72 people including 22 men, 26 women and 24 children were rescued from a brick kiln in Gowdavilla village in Ranga Reddy district in Andhra Pradesh on 28 February. The rescued children are between the age group 3 to 8 who were also engaged in the kiln. All the rescued bonded laborers hails from Bolangir, Patnagarh, Golmunda and Sinapalli and have been in employed since eight months.
The laborers were trafficked into the facility after being promised an initial advance amount of Rs 20,000 to Rs 30,000 by a middleman. On agreeing each family had received a sum of Rs 3,000 to Rs 5,000. Each family was then paid a meager amount of Rs 500 per week. Each family had to make approximately 10,000 to 12,000 bricks a week as they are forced to work for 16 to18 hours a day, alleged Akhand.
It is the regular practice in the brick kiln that kiln owner denied the laborers freedom of movement. They were not allowed to go to the marketplace and not even to work outside of the brick kiln. The bonded laborers were severely verbally and physically abused by the kiln owner. But No action was taken by the police and local administration against the brick kiln owner, alleged Akhand.
The petitioner has prayed for a compensation and rehabilitation to the victims and criminal case against the employer. Hearing the matter the NHRC has slapped notice to the both Andrapradesh and Odisha government to file an report in the matter within six weeks.
Being trapped and enslaved to their owner, bonded laborers continue to face extreme forms of violence. Over the past two months, there have been cases of murder, rape, kidnap, chopping and crushing of hands of bonded laborers in different parts of India. Recently two bonded laborers engaged in a brick kiln victimized by their employer who chopped off their palms when they denied working further. In Ranga Reddy district alone, there are 265 kilns with an average of 30 families working in each of them.
Source: Odishabook.com

Focus Odisha will release soon



Book Name: Focus Odisha
By: Sounik Kajal Kumar Dash
Publisher: Indumatee Media, Odisha 
Mob: 09938485979
Email: indumateemedia@gmail.com

The book “Focus Odisha” has written by Sounik Kajal Kumar Dash. 

ABOUT THE AUTHOR  
Mr. Sounik Kajal born in India on October 13, 1987 and has been educated from London with a MBA (IHRM) degree from Coventry University. His first published Self Improvement Book entitled on "The Golden Rules For Life". His other works include Career Course, Food Supplement For Healthy Living, The Spirit Of Love, Our Eminent Leaders, Fundamental Of Computer that he achieved his spectacular success. By addition to this he is a HR Professional, Career Consultant and a young Corporate Lobbyist and Strategist. He has published more than 25 articles in several International and National Journals. An addition to this he has attended more than 20 International Conferences and presented several articles. He has been awarded three national level Awards such as Mother Teresa Excellence Award 2010, Rastra Prativa Puraskar 2010, Noble Son of India 2011 for his best Intellectual Talent, best Leadership Quality, best Management Policy and Social Work.

 PREFACE 
Focus Odisha book contents major aspects of Odisha, various activities. Apart from that this book presents ancient of Odisha, history of Odisha and geography of the state. Orissa, officially spelled Odisha is a state of India, located on the South east coast of India, by the Bay of Bengal. It is the modern name of the ancient kingdom of Kalinga, which was invaded by the Mauryan Emperor Ashoka in 261 BCE. The modern state of Odisha was established on April 1, 1936, as a province in British India and consisted predominantly of Odia speakers. April 01st is therefore celebrated as Utkal Dibasa  (foundation day of Odisha). Cuttack remained the capital of the state for over eight centuries until April 13, 1948 when Bhubaneswar was officially declared as the new capital of Odisha, and still is the present capital of this state.

Odisha is the 9th largest state by area in India, and the 11th largest by population. Oriya (Officially spelled Odia) is the official and most widely spoken language, spoken by three quarters of the population. Orissa has a relatively unindented coastline (about 480 km long) and lacked good ports, except for the deepwater facility at Paradip , until the recent launch of the Dhamara Port. The narrow, level coastal strip, including the Mahanadi river delta Mahanadi supports the bulk of the population.

Odisha has several popular tourist destinations. Puri, Konark & Bhubaneswar are known as Golden triangle of eastern India. Puri, with the Jagannath temple near the sea (famous for Rath Yatra or the Car Festival), and Konark, with the Sun Temple, are visited by thousands of tourists every year. The Jagannath Temple of Puri, the Konark Sun Temple, the Lingaraj Temple, Udayagiri and Khandagiri Caves, Dhauligiri of Bhubaneshwar, Ashoka's famous Rock Edict at Jaugada near Berhampur city and the Barabati Fort of Cuttack are important in the archaeological history of India.

Focus Odisha book is for OPSC, OSSC and other competitive examinations. So this book is has been designed to serve the best interests of job intended candidates, students and general readers etc.
Source: Odishabook.com